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Ethical life is a systemof norms and mores belonging to a social body, made up of spheresof social interaction and interdependence in which all individualsare embedded.
Contents. 4, p. 511.

Corporateinstitutions, such as guilds or labor unions, must be in place notjust to look after the economic needs of workers and tradesmen butto give them a sense of belonging and connection to the social wholeof which they are a part.The morality that we see expressed in contracts and exchanges, whichreflect a reciprocal respect between individuals for one another’srights, is only a particular expression of a wider and deeper dimensionof moral life that Hegel calls ethical life. In the Philosophy of Right, Hegel explains that the modern state is the institution that will correct this imbalance in modern culture. Dancing in Chains: Creative Practices in/of Organizations. In 1843, Marx began work on a line-by-line analysis of those sections of the Philosophy of Right dealing with the State. ), pp. Whereas earlier forms of the state were imperfect expressionsof collective spirit, the modern state has evolved as a rationaladaptation to structures of modern life. In 1843, Marx began work on a line-by-line analysis of those sections of the Philosophy of Right dealing with the State. SSRN Electronic Journal , CrossRef; Google Scholar; Google Scholar In short,he feels guilty for denying the moment of mutual identificationand sameness to preserve his sense of independence and superiority.Social life is founded on this dynamic of competing moments of mutualidentification and objectification, of identifying with and alsodistancing oneself from the other. Analysis. European Journal of Social Theory, Vol. The individualism of private material acquisition also weakensthe expression of the basic social bonds and common culture thathold society together. Hegel is thus regarded as one of the first philosophersof modernity and of a particularly modern understanding of history.If there is a unifying ambition throughout his vast writings, thisambition lies in his attempt to describe the origins and implicationsof this image of the individual and how it relates to the religious,economic, and political aspects of modern life. The second way that Hegel differs from Kant is that hesees Spirit as evolving according to the same kind of pattern inwhich ideas might evolve in an argument—namely, the dialectic. Thestate is an expression of spirit unfolding in history through dialecticaldevelopment. Here he shows howthis notion of individuality is rooted in practical life but alsothat it has a fundamental tension with the expression of ethicallife.After the family and civil society, the third and highestmoment of ethical life is the institution of the state.